Tag Archives: paradise

An Eternal Mansion, Veiled Women and a Submissive Moon: The Koran

An Eternal Mansion, Veiled Women and a Submissive Moon: The Koran

A mosque in Cairo; at night, it was beautifully lit up! Taken by myself

Beauty can be found even in the most unpleasant or unassuming of places. Even those things that are horrid, or evil, or disturbing, can contain a strange and austere beauty.

While I certainly wouldn’t describe the Koran as evil or horrid, I am sometimes distraught by some of it’s passages, although I recognize that everything on this Earth has a ying and yang to it. Once again, I have found passages in the book that are discomforting. But overall, I admit that the Koran is beautiful. There is a lot of wisdom in this book, and some of the passages are so poetic, that I wonder what it must be like to read the book in it’s original Arabic.

Among some of the beauty that I have found were the following quotes (might I add that I am particularly fond of the many mentions of the moon, although I have yet come to a passage that explains why the moon is so important in Islam that they have placed it upon the tops of the mosque’s minarets).

“He has pressed the sun and the moon in to His service, each running for an appointed term.” (32:23)

“We offered Our trust to the heavens, to the Earth, and to the mountains, but they refused the burden and were afraid to receive it.” (33:72)

“”The night is another sign for men. From the night We lift the day–and they are plunged into darkness.   The sun hastens to its resting-place: it’s course is laid for it by the Might One, the All-Knowing. We have ordained phases for the moon, which daily wanes and in the end appars like a bent old twig. The sun is not allowed to overtake the moon, nor does the night outpace the day. Each in its own orbit swims.” (36:37)

“Where they shall be decked with bracelets of gold and pearls, and arrayed in robes of silk….Through his Grace he has admitted us to the Eternal Mansion, where we shall endure no toil, no weariness.” (35:28)

This quote is particularly moving for someone like me, who lives by the pen:

“If all the trees of the Earth were pens, and the sea replenished by seven more seas, were ink, the words of God could not be finished still. Mighty is God, and wise.” (31:23)

However, like all beautiful things, there is an ugly side to the Koran, such as the fact that homosexuality is frowned upon in Islam:

“Will you fornicate with males and eschew the wives whom god has created for you? Surely you are great transgressors.” (26:166)

I have heard that homosexuality is not tolerated in Islam, and this seems to prove where the feeling comes from, although it does not state why homosexuality should be a transgression. It also seems to point out that women were created solely for the pleasure and needs of men. There was a lot of talk about women in the surahs I read this time, such as this phrase concerning the angels:

“Would He choose daughters rather than sons? What has come over you that you judge so ill?” (37:149)

This question almost made me laugh, to be quite honest. Are people that crazy to want daughters? Did anybody say that angels were only women? After all, there are many male angels: Gabriel, the angel who spoke to the Prophet himself, was a male! The continued distaste for women continued in many more passages:

“Enjoin believing men to turn their eyes away from temptation and to restrain their carnal knowledge…..Enjoin believing women to turn their eyes away from temptation and to preserve their chastity; not display their adornments (except such as are naturally revieled) to draw their veils over their bosoms and not to displau their finery except to their husbands, their fathers, their husbands fathers….and children who have no carnal knowlrdge of women.” (24:30)

It seems as though one could equate sex with the devil, if the Koran (and the Bible too) are any indication. Is sex the most feared thing in Islam? Sometimes I believe it to be true; if so, then women are a close second. Women seem to be the source of sex and sin, just as Eve became a symbolism of sinning in the Bible. It is not man who is told to veil himself, to hide in his house and be chaste, it is woman. Yet, at the same time, I feel that this points out that perhaps women are not the source of sin, but men. It is man who cannot be trusted; man who has a dirty, carnal mind, man who sees in woman her beauty and the source of his desire and cannot control himself.

It appears that today’s fanatical Muslim man (and even the non-fanatics at times) seem to take the Koran’s words literally. Certainly the Taliban when it took power in Afghanistan took the following passage as meaning it to apply to all women, not just the prophet’s wives, as they believed that women should not be seen or heard:

“Wives of the Prophet, you are not like other women. If you fear God, do not be too complaisant in your speech, lest the lecherous hearted should lust after you. Show discretion in what you say. Stay in your homes and do not display your finery as women used to do in the days of ignorance. Attend to your prayers,give alms and obey God and his Apostle. Women of the household, God seeks only to remove uncleanness from you and to purify you.”(32:29)

Woman bear the brunt. Women, despite what the Koran says, do have to bear another’s burden. They bear man’s.

S-L-M

The Heirs of Hell vs. the Patronizers of Paradise: The Koran

The Heirs of Hell vs. the Patronizers of Paradise: The Koran

“You shall find no believers in God and in the last day on friendly terms with those who oppose god and his apostle.” (58:22)

And so The Koran continues to pit the believers against the non- believers, the patronizers who will call Paradise home versus the heirs of hell. The constant warnings and “threats” become quite redunant, as do the comparaisons. Can the faithful really not be friends with non-believers? In modern interpretation, would a Muslim not be friends with a Hindu for this very reason? Agree to disagree–but do not forsake a friendship that would not corrupt! As I read the Koran, I ask myself: why does the Koran spend so much time addressing the non-believers? It is already established that they will meet a fiery end; did they even listen to Mohammad’s messages? Do they even now read the Koran, if only in interest?

Houris in Paradise (riding the camels), taken from zombietime.com (odd name, but some great images of Islamic art)

“Know that the life of this world is but a sport and diversion, a show and an empty boast among you, a quest for greater riches and more children.” (57:20)

Besides the constant talk of the fate of mankind, the Koran also continued to discuss Paradise (which I always enjoy reading about). Obviously ,if one is told that life on Earth is nothing but a “show and an empty boast,” one would then place a lot of value on Paradise! (Although I suspect the other reason for that might have been that life in general wasn’t too pleasant circa 600 A.D.) Even if one were promised Paradise, why can’t one have a little fun on Earth? After all, why are we here on Earth? Is our time merely a way for God to judge each soul? Maybe so, but I don’t think having children or some money is bad nor would it distract even the loosely pious away from God and his path.

Although riches might be viewed as sinful and boastful on Earth, they are definitely not denied in Paradise. There is more fanciful description of the pleasures that await believers, “that which is coming:” jewelled couches with rich brocade, gold cups filled with purest wine (“that will neither pain their heads nor take away their wisdom,” yes!!), flesh of fowls, palm trees and pomegranates, and best of all, “virgins of rubies and pearl,” the dark-eyed houris sitting in their tents. (56:6 and 55:52)

Does man still pray in paradise? Does he still exalt God, and behave righteously? For surely man is much more lazier in Paradise. Is it a sin for him to have his children? Or to spend all day relishing good drink and good feast, which is only a reach away? And the houris, who are known for their beautiful eyes: does their name at all relate to the eye of horus, a pagan symbol of the Ancient Egyptians? Do these houris have a male counterpart for the female patronizers of Paradise? Surely women deserve virgin companions as well.

“Yet they assign to him offspring from among his servants. Surely man is monstrously ungrateful. Would god choose daughters for himself and sons for you alone? Yet when the birth of a girl is announced to any of them his countenance darkens and he is filled with gloom. would they ascribe to god females who adorn themselves with trinkets and are powerless in disputation?” (43:11)

“He gives daughters to whom he will and sons to whom he pleases. To some he gives both sons and daughters, and he makes  sterile whom he will.” (42:49)

I found these two statements to be highly telling, if one applies them to today’s moral practices. Female children are treated with disdain throughout the Middle East; doctors don’t let mothers know the sex of their babies after their ultra sounds so that they are not disappointed, for the arrival of a daughter is met with sad faces, and can prompt the dissipation of a marriage. If the Koran itself is knocking daughters, by basically saying “How dare one attribute daughters only to God, and mankind gets sons!” and in the process adding that women are “drawn to trivial, silly matters and unable to argue” then of course the true believers of the Holy Koran are going to think that there is something wrong with having a daughter. I think that second verse (“He gives daughters…”) is an interesting play on words: God gives daughters to those whom “he wills” and gives sons to whom “he pleases” or likes.

“Believers, avoid immoderate suspicion, for in some cases suspicion is a crime.” (49:10)

Despite the talk of Paradise, Hell and woeful redundancy, there were also many wonderful and intelligent verses about mankind. The one above caught my eye as it reminded me several times of cases against Muslim women that I have read about, where women were unjustly accused of a sin and then severely punished for it. While I might not believe that suspicion is a crime (except for in instances where gross punishment is inflicted) I would say that it has caused many a problem, especially in many a relatonship, when it is often uncalled for. Wouldn’t the world be a more peaceful place if people learned to trust?

The other verse that stood out to me, which made me smile upon reading it and exclaim, “Salam!” was the one below. It is the best verse that I have read in the Koran so far. It refers to people of different religions, and although the first verse that I mentioned seemed to deny friendship, there will be no denying peace when peace is due in Islam:

“We have our own works and you have yours; let there be no argument between us. God will bring us all together, for to him we shall return.” (42:15)

S-L-M

 

Sad The Throngs (Al Zumar) The Forgiving One (Chafir) The Believer (Al Mu’min)(/td>

Revelations Well Expounded (Fussilat)

Counsel (Al shura) Ornaments of Gold (Al Zukhruf) Smoke (Al dukhan) Kneeling (Al jathiyah) The Sand dunes (Al ahqaf)
Muhammed Victory (Al-fath)) The Chambers (Al Hujurat) Qaf The Winds (Al-dhariyat)
The Mountains (AL-Tur) Te Star (Al Najm) The Moon (Al-Qamar) The Merciful (Al-Rahman) That Which is Coming (Al-Waqi’ah)
Iron (al-Hadid) She Who Pleaded (Al-Mujadilah)

Pray for Paradise, Tremble Not at the Trumpet: The Koran

Pray for Paradise, Tremble Not at the Trumpet: The Koran

Per some advice, I continued my reading of the Koran by starting from the back of the book forward. Here, the surahs are mercifully short, some no longer than a sentence. I have listed all of them in the snazzy HTML table I made at the end of this post, but owing to the fact that many are so short I will not be focusing on each one, but will share what I found interesting.

Some beautiful phrases:

“It is most odious in God’s sight that you should say one thing and do another.” (61:2)

“Would that you know what the heavenly visitant is!/ It is the star of piercing brightness.” (86:1)

“It is in the watches of the night that impressions are strongest and words most eloquent; in the daytime you are hard-pressed with the  affairs of this world.” (73:1) Mantled one

“When the sky is rent asunder, when the stars scatterand the oceans merge together; when the graves are hurled about; each soul shall know what it has done and what it has failed to do.” (82:1) 

Surah 64 (Cheating) had some odd quotes that I plan to look up, as I wasn’t sure of what they might mean.

“Believers, you have an enemy in your spouses and in your children: beware of them.” (64:12)

“Your wealth and your children are but a temptation.” (64:12)

Why is a spouse or one’s children the enemy? I can understand that wealth is a temptation, but I have no idea why one’s child would be a temptation, unless one is a pedophile, and I’m pretty sure that’s not what God is talking about here. Perhaps the 600′s-era parents were overly proud of their children?

Compared to the first couple of surahs, I found the surah “Divorce” quite refreshing. Helas, proof of women’s rights! I particularly liked this quote; men, take heed!

“You shall not harass them so as to make life intolerable for them.” (65:4)

There is a lot of talk about Paradise, especially in surah 76 (Man). The Koran’s version of Paradise fascinates me: one drinks water from the Camphor Fountain (specified with uppercase letters), ginger-flavoured water from the Salsabil fountain in silver goblets, and pure nectar. (It is safe to assume that the early Muslims, living in the arid rock of Arabia, dreamed of an endless supply of drink  in Paradise, hence the talk of drinks and running streams.) One is given silk robes, bracelets of silver, soft couches to recline on servant boys who are “graced with eternal youth.” (Interesting: servant boys, not slave girls!) One shall “feel neither  the scorching heat nor the biting cold,” in this garden of trees whose fruit hangs in clusters. (No extreme weather? Sign me up!) And my personal favorite: chaste spouses and high-bosomed women (obviously, this fantasy applies to men only). I guess all men dream of high-bosomed women. So far, however, talk of Virgins has not come up.

Some recurring themes/phrases that I have found:

  • Recurring trumpets/talk of judgement day: Apparently, when one hears a single loud blast from a trumpet that means Judgement Day is coming. Mountains are crushed into dust, the sky becomes molten (in one surah it was described as wooly, too, I believe) and the wind howls. The constant talk of Judgement Day scares me, and I’m not even religious! I guess this is one of the many ways religions get people: they scare them into submission. It’s a good tactic.
  • Idle talk: from what I can concur, idle talk means bad talk in the Koran’s view, for it is stated that people in Paradise will not engage in said talk.
  • “Would that you know:” this phrase comes up throughout the Koran, and I find it slightly amusing, as though God is taunting both Believers and Non-believers with the knowledge he withholds.
  • Orphans: The Koran constantly mentions orphans and the destitute, and I can’t help but feel that Mohammad might have snuck in these mentions as he himself was orphaned when his father and then his mother died, and in general did not have much money until he married his first wife, Khadija. Not that it is bad to give to the poor or orphans: giving charity is a decent thing to do even if you are not religious.
  • Apparently the Koran is addressed specifically to men, unless otherwise specified (like in Al-Nisa). For example, the chapter on divorce tells men what to do with their wives; it does not tell women how to react/bring about divorce. It also mentions that one can have sex with only one’s wives or slave girls (!) I wonder if now rich men take this advice and apply it to their domestic help (Gaddhafi, I’m looking at you and your Amazon women!)(70:22)
  • Talk of 7 heavens that exist; again, I must look this up. (71:1)
  • The recurring mention of the sad, dark faces and happy, light faces that will watch as Judgement Day approaches: obviously, the non-believers are the melancholy ones and the believers the happy ones, as they know that they will be judged good. This imagery is slightly depressing. (75:1)

To close, I will mention the final surah, “Men,” whose words could not be a more fitting end to a holy book:

“Say: I seek refuge in the Lord of Men, the King of Men, the God of Men, from the mischief of the slinking prompter who whispers in the hearts of men; from jinn and men.” (114:1)

Men are dangerous to each other, importantly. What a sad but true fact.

S-L-M

Al-hashr (The Exile) Al-Mumtahanah (She who is Tested) Al-Saff (Battle Array) Al-Jum’ah (Friday)(/td>Al-Munafiqun (The Hypocrites)(/td>
Al-Taghabun (Cheating) Al-Talaq (Divorce) Al-Tahrim (Prohibition)(/td>Al-Mulk (Sovereignty)Al-Qalam (The Pen)
Al-Haqqah (The Catastrophe) Al-Ma’arij (The Ladders) Nuh (Noah) Al-Jinn (The Jinn) Al-Muzammil (The Mantled One)
Al-Muddathir (The Cloaked One) Al-Qiyamah (The Ressurection) Al-Insan (Man) Al-Mursalat (Those that are Sent Forth) Al-Naba (The Tidings)
Al-Nazi’at (The Soulsnatchers) ‘Abasa (He Frowned) Al-Takwir (The Cessation) Al-Infitar (The Cataclysm) Al-Mutaffifin (The Unjust)
Al-Ishiqaq (The Rending) Al-Fajr (The Dawn) Al-Balad (The City) Al-Shams (The Sun) Al-Layl (The Night)
Al-Duha (Daylight) Al-Sharh (Comfort) Al-Tin (The Fig) Al-Alaq (Clots of Blood) Qadr
Al-Bayyinah (The Proof) Al-Zalzalah (The Earthquake) Al-Adiyat (The War steeds) Al-Qari’ah (The Disaster) Al-Takathur (Worldly Gain)
Al-Asr (The Declining Day) Al-Humazah (The Slanderer) Al-Fil (The Elephant) Quraysh Al-Ma’un (Alms)
Al-Kawthar (Abundance) Al-Kafirun (The Unbelievers) Al-Nasr (Help) Al-Masad (Fibre) Al-Ikhlas (Oneness)
Al-Falaq (Daybreak) Al-Nas (Men) Al-Buruj (The Constellations) Al-Tariq (The Nightly Visitant) Al-A’la (The Most High)
Al-Ghashiyah (The Overwhelming Event)